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The Works of LeRoy Ramirez, Gabriel’s Prophecy, Part 6

The Works of LeRoy Ramirez, Gabriel’s Prophecy, Part 6
By LeRoy Ramirez

Six Conditions of Fulfillment

The conditions of Dan 9:24 are completed (“finished”) in the Revelation of Jesus Christ.

1 – Transgression is finished

2 – Sin is brought to an end

3 – Reconciliation is made for iniquity

4 – Everlasting righteousness is brought in

5 – Vision and prophecy are sealed

6 – The most holy is anointed

Expositions and commentaries vary in opinion. We shall perform our own examination.

1. The English translation”(to) finish (transgression)” is inadequate. The Hebrew root word, ‘kala’ means to restrict by an action such as to ‘shut up’ or, ‘confine’ or ‘restrain’ rather than “finished.”

2. The Hebrew root word ‘chatham’ translated as “to make an end” is equally inadequate. It literally means ‘to seal.’

3. The English word “reconciliation (for iniquity)” is used for a Hebrew word that actually means, ‘to cover.’

Specifically then, a clearer understanding of the first three, is that at the end of the “seventy weeks” period;

1. Transgression shall be shut up, confined and/or restrained

2. Sin shall be sealed

3. Iniquity shall be covered

If the Revelation of Jesus Christ had not informed us of the release of the devil for a season after a thousand years of imprisonment, we would have had a formidable obstacle against interpretation of these matters. However, with simplicity the Lord projects the fulfillment of incredible events in His evolving preparations for the end of the natural order. He puts to rest concentrated cogitations of man’s wisdom with simple truth.

An absolute finish to sin cannot be what is meant in the text of Daniel 9:24. Remember that after a thousand years of being shut up, confined, restrained, sealed and covered, the transgression of sin and iniquity will be unsealed that sin may deceive the nations of the world. Afterward, once the enemies of God are thrown into an eternal lake of fire, then all things will be made new. (Rev 21:5)

“And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. (Rev 21:4)

“The last enemy that shall be destroyed is death.” (1 Cor 15:26)

Without the presence of sin, 1st Corinthians 15:26 would be inappropriate. Without sin there can be no death much less its destruction. And since we know that sin and death will in fact be present after the 1,000 year reign (see Revelation 20:7 thru 20:9), it becomes apparent the 70 week period must encompass the 1,000 year reign and all matters after it until all the chosen of God are drinking from the “…pure river of water of life” (Rev 22:1)

Death is eliminated in the Revelation. (Rev 20:14) Therefore, transgression must also be eliminated in the Revelation because death is without exception the result of sin (transgression), that is, death is the wage of sin. Sin also can be no more, for without transgression there can be no sin.
4 – Everlasting righteousness is brought in

The Revelation of Jesus Christ reveals the entrance of everlasting righteousness.

“…the marriage of the Lamb is come, and his wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints” (Rev 19:7-19)

We must conclude: Within the vision, everlasting righteousness is brought in.
5 – Vision and prophecy are sealed

Vision and prophecy are forever sealed within the vision. There is no further need of visions or prophecy concerning the divine measures by which the world, the church and the final disposition between the two are to be settled. God has already established those matters in His word. The necessity for that scope of vision and prophecy is completed in the Revelation of Jesus Christ. Jesus encompassed everything necessary for the matter. By his eternal power, the “future” is the everlasting presence of His present word because He is the Great I Am.

“…and to seal up the vision and prophecy” Literally, the meaning is to seal up the “prophet,” that is, to give the seal of confirmation to the prophet and his words of the vision by their fulfillment.

For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book. (Rev 22:18-19)
6 – The Most Holy is Anointed

Anointing means ‘consecration’ of a person or place for service by holy ritual. Generally, it means to anoint with oil. Spiritually, the sense is in ‘preparation of a chosen vessel by the Spirit to perform the Spirit‘s intention.’

Jesus was anointed (consecrated) by God to be the sacrificial lamb of creation for eternity. He is consecrated to be our savior God and redeemer, our eternal bliss, the lover of our souls. He was anointed for both temporal suffering and eternal glory. He was consecrated to suffer for others that he might bestow the riches of his eternal glory upon the recipients of his sacrificial love. (Rev, Chap 01 – Heb 7:28 & 10:20 – Acts 4:24 – 4:27 – Luke 4:18-21)

The “innermost place,” “temple,” “city of god” and “habitation of God” all speak of the same thing, the “holy of holies” wherein God dwells. “The body of Christ,” “the holy church of God” is the “most holy place.” These all speak of the same thing, the dwelling place of God and heart of the temple “ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.” (2Co 6:16) The “most holy place” Is still the heart of the temple and The Almighty is that temple of New Jerusalem. (Rev 21:22)

Jesus was consecrated (anointed) by God for death that His children might have life. Messiah and Christ, both signify ‘the anointed [one].’ In Daniel 9:24 “Messiah” is translated from the Hebrew ‘meshocha’ meaning, to ‘strike or to ‘draw the hand’ over anything, to ‘spread over’ with anything, to ‘smear,’ to ‘paint.’ The root word for ‘meshocha’ is ‘mashach’ and means to ‘anoint.’ A proper understanding of the relationship between the root word and the offspring is important because ‘meshocha’ contextually renders a dramatic difference of sense than ‘mashach.’ That difference is extremely important to the end time church.

The anointing of the most holy is from Christ for the faithful destined to follow him through martyrdom by confession of his testimony. (Rev 6:9-11; 12:11) For God will judge the world according to holiness in Christ. (1 Cor 6:2-3) The most holy will be anointed for perseverance unto everlasting righteousness.

After our deliverance from tribulation, once transgression is finished and sins are ended, when reconciliation for iniquity is made, then shall we enter everlasting righteousness.

Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones. And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein. And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God. (Zec 13:7 -9)

The hand of God will strike his church to purge them of wickedness. He will anoint those who make up His temple, whose hearts is the sacrificial altar of God. (Rom 12:1-2) God will save them from temptation and anoint them to turn back to Him. But apostates will be purged from the ranks of the faithful. The world will witness the judgment of God is justified in the day of vengeance.

The affliction and trials of the saints are designed for purification of their souls. Patience through tribulation is the seal of those made white in righteousness and purged from the lust and corruption of the old nature. The brilliance of grace then shines forth from believers formed into acceptable vessels of the Holy Spirit. Through this test of faith, those who endure are found to praise, and honor, and glory. (1Pe 1:7)

The Gospel doctrine of suffering with Christ (2 Tim 2:12) is unacceptable to worldly minded religionists and outer court spectators. Many declare their love but are unwilling to sacrifice their lives. The faithful are willing because they understand the grace of His sacrifice as their own. By offering their lives, the faithful prove their love for Jesus.

Faith is proven by tribulation. (Rev 3:18; 1Pet 1:7; 1 Pet 4:12-14) Although patience through sufferings for Christ is a part of The Way, scripture declares; “…the sufferings of this present time are not worthy to be compared with the glory that shall be revealed in us.” (Rom 8:18

This is how the elect are manifested, by the anointing of the Spirit for the testimony of Jesus, even unto death. Is the way of God unmerciful? God forbid! Rather, it is the purging necessary to overcome the decadence of the natural way. It is the road to triumphant victory necessary to please our creator father that we might overcome the fallen nature by which our souls are threatened.

Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage. (Heb 2:14-15)

Suffering for the testimony of Jesus would be meaningless without His personal testimony. He suffered in mortal flesh until death that he might rejoice eternally in the Spirit. His overcoming experience is “The Way. ” It is our example and the reason we must embrace and rejoice in suffering against evil because we understand “…the truth, the life, and the way.” We must desire to be ever holy, never wavering. It is Christ like. (Heb 12:14) Our father would know the depth of our faith since He shall spend ageless eternities pouring out the riches of His glory upon those who follow the way of Jesus. Accepting the anointing of His way is the only way. Embrace it. (Acts 14:22)

“Verily, verily, I say unto you, except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour. (John 12:24-26)

Many will not accept the anointing of Christ unto death that life might reign. But it must be so to inherit eternal life. (John 12:26) Obey and you will hear him say, “Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.” (Matt 25:23)

Destroyers of the Earth, Part 02

Coeur d’Alene, Id 2003

Author LeRoy Ramirez

Age 66

Baptist, entire life.

http://www.leroyramirez.com

mail@leroyramirez.com

Article Source: http://www.faithwriters.comCHRISTIAN WRITERSMAKE A WEBSITE

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